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This page contains the book called Hebrews. Any words which became a part of This Good Riddle are shown in red, if there are any such words in this book. Words in green are fragments which were discovered after the initial comparisons, the results of which comprise This Good Riddle (see note).

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{Hebrews 1:1} God, who at sundry times and in divers manners spake in time
past unto the fathers by the prophets, {Hebrews 1:2} Hath in these last days
spoken unto us by [his] Son, whom he hath appointed heir of all things,
by whom also he made the worlds; {Hebrews 1:3} Who being the brightness of
[his] glory, and the express image of his person, and upholding all
things by the word of his power, when he had by himself purged our
sins, sat down on the right hand of the Majesty on high; {Hebrews 1:4} Being
made so much better than the angels, as he hath by inheritance obtained
a more excellent name than they.

{Hebrews 1:5} For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

{Hebrews 1:6} And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

{Hebrews 1:7} And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

{Hebrews 1:8} But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

{Hebrews 1:9} Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

{Hebrews 1:10} And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

{Hebrews 1:11} They shall perish; but thou remainest; and they all shall wax old as doth a garment;

{Hebrews 1:12} And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

{Hebrews 1:13} But to which of the angels said he at any
times, Sit on my right hand, until I make thine enemies thy footstool?
{Hebrews 1:14} Are they not all ministering spirits, sent forth to minister for
them who shall be heirs of salvation?

{Hebrews 2:1} Therefore we ought to give the more earnest heed to the things
which we have heard, lest at any time we should let [them] slip. {Hebrews 2:2}
For if the word spoken by angels was stedfast, and every transgression
and disobedience received a just recompence of reward; {Hebrews 2:3} How shall
we escape, if we neglect so great salvation; which at the first began
to be spoken by the Lord, and was confirmed unto us by them that heard
[him; ]{Hebrews 2:4} God also bearing [them] witness, both with signs and
wonders, and with divers miracles, and gifts of the Holy Ghost,
according to his own will?

{Hebrews 2:5} For unto the angels hath he not put in subjection the world to
come, whereof we speak.

{Hebrews 2:6} But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

{Hebrews 2:7} Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

{Hebrews 2:8} Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

{Hebrews 2:9} But we see Jesus, who was made a
little lower than the angels for the suffering of death, crowned with
glory and honour; that he by the grace of God should taste death for
every man. {Hebrews 2:10} For it became him, for whom [are] all things, and by
whom [are] all things, in bringing many sons unto glory, to make the
captain of their salvation perfect through sufferings. {Hebrews 2:11} For both
he that sanctifieth and they who are sanctified [are] all of one: for
which cause he is not ashamed to call them brethren,

{Hebrews 2:12} Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

{Hebrews 2:13} And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

{Hebrews 2:14}Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

{Hebrews 2:15} And deliver them who through fear of death were all their
lifetime subject to bondage.

{Hebrews 2:16} For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

{Hebrews 2:17}
Wherefore in all things it behoved him to be made like unto [his]
brethren, that he might be a merciful and faithful high priest in
things [pertaining] to God, to make reconciliation for the sins of the
people. {Hebrews 2:18} For in that he himself hath suffered being tempted, he
is able to succour them that are tempted.

{Hebrews 3:1} Wherefore, holy brethren, partakers of the heavenly calling,
consider the Apostle and High Priest of our profession, Christ Jesus;

{Hebrews 3:2} Who was faithful to him that appointed him, as also Moses was faithful in all his house.

{Hebrews 3:3} For this [man] was counted worthy of
more glory than Moses, inasmuch as he who hath builded the house hath
more honour than the house. {Hebrews 3:4} For every house is builded by some
[man;] but he that built all things [is] God.

{Hebrews 3:5} And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

{Hebrews 3:6} But Christ as a son over
his own house; whose house are we, if we hold fast the confidence and
the rejoicing of the hope firm unto the end.

{Hebrews 3:7} Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

{Hebrews 3:8} Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

{Hebrews 3:9} When your fathers tempted me, proved me, and saw my works forty years.

{Hebrews 3:10} Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

{Hebrews 3:11} So I sware in my wrath, They shall not enter into my rest.)

{Hebrews 3:12} Take heed, brethren, lest there be in any of you an evil
heart of unbelief, in departing from the living God. {Hebrews 3:13} But exhort
one another daily, while it is called To day; lest any of you be
hardened through the deceitfulness of sin. {Hebrews 3:14} For we are made
partakers of Christ, if we hold the beginning of our confidence
stedfast unto the end;

{Hebrews 3:15} While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

{Hebrews 3:16} For
some, when they had heard, did provoke: howbeit not all that came out
of Egypt by Moses. {Hebrews 3:17} But with whom was he grieved forty years?
[was it] not with them that had sinned, whose carcases fell in the
wilderness? {Hebrews 3:18} And to whom sware he that they should not enter into
his rest, but to them that believed not? {Hebrews 3:19} So we see that they
could not enter in because of unbelief.

{Hebrews 4:1} Let us therefore fear, lest, a promise being left [us] of
entering into his rest, any of you should seem to come short of it.
{Hebrews 4:2} For unto us was the gospel preached, as well as unto them: but
the word preached did not profit them, not being mixed with faith in
them that heard [it. ]

{Hebrews 4:3} For we which have believed do enter into
rest, as he said, As I have sworn in my wrath, if they shall enter into
my rest: although the works were finished from the foundation of the
world.

{Hebrews 4:4} For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

{Hebrews 4:5}
And in this [place] again, If they shall enter into my rest.

{Hebrews 4:6}
Seeing therefore it remaineth that some must enter therein, and they to
whom it was first preached entered not in because of unbelief:

{Hebrews 4:7}Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

{Hebrews 4:8} For if Jesus had given them rest, then would he
not afterward have spoken of another day. {Hebrews 4:9} There remaineth
therefore a rest to the people of God.

{Hebrews 4:10} For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

{Hebrews 4:11} Let us labour therefore to enter into that rest, lest
any man fall after the same example of unbelief.

{Hebrews 4:12} For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

{Hebrews 4:13} Neither is there any creature that is not manifest in
his sight: but all things [are] naked and opened unto the eyes of him
with whom we have to do. {Hebrews 4:14} Seeing then that we have a great high
priest, that is passed into the heavens, Jesus the Son of God, let us
hold fast [our] profession. {Hebrews 4:15} For we have not an high priest which
cannot be touched with the feeling of our infirmities; but was in all
points tempted like as [we are, yet] without sin. {Hebrews 4:16} Let us
therefore come boldly unto the throne of grace, that we may obtain
mercy, and find grace to help in time of need.

{Hebrews 5:1} For every high priest taken from among men is ordained for men
in things [pertaining] to God, that he may offer both gifts and
sacrifices for sins: {Hebrews 5:2} Who can have compassion on the ignorant, and
on them that are out of the way; for that he himself also is compassed
with infirmity. {Hebrews 5:3} And by reason hereof he ought, as for the people,
so also for himself, to offer for sins. {Hebrews 5:4} And no man taketh this
honour unto himself, but he that is called of God, as [was] Aaron.

{Hebrews 5:5} So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

{Hebrews 5:6} As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

{Hebrews 5:7} Who in the days of his
flesh, when he had offered up prayers and supplications with strong
crying and tears unto him that was able to save him from death, and was
heard in that he feared; {Hebrews 5:8} Though he were a Son, yet learned he
obedience by the things which he suffered; {Hebrews 5:9} And being made
perfect, he became the author of eternal salvation unto all them that
obey him;

{Hebrews 5:10} Called of God an high priest after the order of Melchisedec.

{Hebrews 5:11} Of whom we have many things to say, and hard to be uttered,
seeing ye are dull of hearing. {Hebrews 5:12} For when for the time ye ought to
be teachers, ye have need that one teach you again which [be] the first
principles of the oracles of God; and are become such as have need of
milk, and not of strong meat. {Hebrews 5:13} For every one that useth milk [is]
unskilful in the word of righteousness: for he is a babe.

{Hebrews 5:14} But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

{Hebrews 6:1} Therefore leaving the principles of the doctrine of Christ,
let us go on unto perfection; not laying again the foundation of
repentance from dead works, and of faith toward God, {Hebrews 6:2} Of the
doctrine of baptisms, and of laying on of hands, and of resurrection of
the dead, and of eternal judgment. {Hebrews 6:3} And this will we do, if God
permit.

{Hebrews 6:4} For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

{Hebrews 6:5} And have tasted the good word of
God, and the powers of the world to come, {Hebrews 6:6} If they shall fall
away, to renew them again unto repentance; seeing they crucify to
themselves the Son of God afresh, and put [him] to an open shame.

{Hebrews 6:7} For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

{Hebrews 6:8} But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

{Hebrews 6:9} But, beloved, we are persuaded better things of you, and things
that accompany salvation, though we thus speak. {Hebrews 6:10} For God [is] not
unrighteous to forget your work and labour of love, which ye have
shewed toward his name, in that ye have ministered to the saints, and
do minister. {Hebrews 6:11} And we desire that every one of you do shew the
same diligence to the full assurance of hope unto the end: {Hebrews 6:12} That
ye be not slothful, but followers of them who through faith and
patience inherit the promises.

{Hebrews 6:13} For when God made promise to Abraham, because he could swear by no greater, he sware by himself,

{Hebrews 6:14} Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.

{Hebrews 6:15} And so, after he had patiently endured, he
obtained the promise. {Hebrews 6:16} For men verily swear by the greater: and
an oath for confirmation [is] to them an end of all strife. {Hebrews 6:17}
Wherein God, willing more abundantly to shew unto the heirs of promise
the immutability of his counsel, confirmed [it] by an oath: {Hebrews 6:18} That
by two immutable things, in which [it was] impossible for God to lie,
we might have a strong consolation, who have fled for refuge to lay
hold upon the hope set before us:

{Hebrews 6:19} Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
{Hebrews 6:19} Which hope we have as an anchor of the soul, sure and steadfast, and which entereth into that within the veil;

{Hebrews 6:20} Whither the forerunner is for us entered,
[even] Jesus, made an high priest for ever after the order of
Melchisedec.

{Hebrews 7:1} For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
{Hebrews 7:1} For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

{Hebrews 7:2} To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

{Hebrews 7:3} Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

{Hebrews 7:4} Now consider how great this man [was,] unto whom even the
patriarch Abraham gave the tenth of the spoils. {Hebrews 7:5} And verily they
that are of the sons of Levi, who receive the office of the priesthood,
have a commandment to take tithes of the people according to the law,
that is, of their brethren, though they come out of the loins of
Abraham: {Hebrews 7:6} But he whose descent is not counted from them received
tithes of Abraham, and blessed him that had the promises. {Hebrews 7:7} And
without all contradiction the less is blessed of the better. {Hebrews 7:8} And
here men that die receive tithes; but there he [receiveth them,] of
whom it is witnessed that he liveth. {Hebrews 7:9} And as I may so say, Levi
also, who receiveth tithes, payed tithes in Abraham. {Hebrews 7:10} For he was
yet in the loins of his father, when Melchisedec met him.

{Hebrews 7:11} If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need [was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

{Hebrews 7:12} For the priesthood being
changed, there is made of necessity a change also of the law. {Hebrews 7:13}
For he of whom these things are spoken pertaineth to another tribe, of
which no man gave attendance at the altar. {Hebrews 7:14} For [it is] evident
that our Lord sprang out of Juda; of which tribe Moses spake nothing
concerning priesthood. {Hebrews 7:15} And it is yet far more evident: for that
after the similitude of Melchisedec there ariseth another priest,
{Hebrews 7:16} Who is made, not after the law of a carnal commandment, but
after the power of an endless life.

{Hebrews 7:17} For he testifieth, Thou art a priest for ever after the order of Melchisedec.

{Hebrews 7:18} For
there is verily a disannulling of the commandment going before for the
weakness and unprofitableness thereof. {Hebrews 7:19} For the law made nothing
perfect, but the bringing in of a better hope [did;] by the which we
draw nigh unto God. {Hebrews 7:20} And inasmuch as not without an oath [he was
made priest: ]

{Hebrews 7:21}(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

{Hebrews 7:22} By so much was Jesus made a surety of a better
testament. {Hebrews 7:23} And they truly were many priests, because they were
not suffered to continue by reason of death: {Hebrews 7:24} But this [man,]
because he continueth ever, hath an unchangeable priesthood. {Hebrews 7:25}
Wherefore he is able also to save them to the uttermost that come unto
God by him, seeing he ever liveth to make intercession for them. {Hebrews 7:26}
For such an high priest became us, [who is] holy, harmless, undefiled,
separate from sinners, and made higher than the heavens; {Hebrews 7:27} Who
needeth not daily, as those high priests, to offer up sacrifice, first
for his own sins, and then for the people's: for this he did once, when
he offered up himself. {Hebrews 7:28} For the law maketh men high priests which
have infirmity; but the word of the oath, which was since the law,
[maketh] the Son, who is consecrated for evermore.

{Hebrews 8:1} Now of the things which we have spoken [this is] the sum: We
have such an high priest, who is set on the right hand of the throne of
the Majesty in the heavens; {Hebrews 8:2} A minister of the sanctuary, and of
the true tabernacle, which the Lord pitched, and not man. {Hebrews 8:3} For
every high priest is ordained to offer gifts and sacrifices: wherefore
[it is] of necessity that this man have somewhat also to offer. {Hebrews 8:4}
For if he were on earth, he should not be a priest, seeing that there
are priests that offer gifts according to the law:

{Hebrews 8:5} Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

{Hebrews 8:6} But now hath he obtained a more excellent ministry, by
how much also he is the mediator of a better covenant, which was
established upon better promises. {Hebrews 8:7} For if that first [covenant]
had been faultless, then should no place have been sought for the
second.

{Hebrews 8:8} For finding fault with them, he saith, Behold, the days
come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

{Hebrews 8:9} Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

{Hebrews 8:10} For this [is] the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

{Hebrews 8:11} And they shall not teach every man his neighbour,
and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

{Hebrews 8:12} For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

{Hebrews 8:13} In that he saith, A new [covenant,] he hath
made the first old. Now that which decayeth and waxeth old [is] ready
to vanish away.

{Hebrews 9:1} Then verily the first [covenant] had also ordinances of divine
service, and a worldly sanctuary. {Hebrews 9:2} For there was a tabernacle
made; the first, wherein [was] the candlestick, and the table, and the
shewbread; which is called the sanctuary.

{Hebrews 9:3} And after the second veil, the tabernacle which is called the Holiest of all;

{Hebrews 9:4} Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

{Hebrews 9:5} And over it the
cherubims of glory shadowing the mercyseat; of which we cannot now
speak particularly. {Hebrews 9:6} Now when these things were thus ordained, the
priests went always into the first tabernacle, accomplishing the
service [of God. ]{Hebrews 9:7} But into the second [went] the high priest
alone once every year, not without blood, which he offered for himself,
and [for] the errors of the people: {Hebrews 9:8} The Holy Ghost this
signifying, that the way into the holiest of all was not yet made
manifest, while as the first tabernacle was yet standing: {Hebrews 9:9} Which
[was] a figure for the time then present, in which were offered both
gifts and sacrifices, that could not make him that did the service
perfect, as pertaining to the conscience; {Hebrews 9:10} [Which stood] only in
meats and drinks, and divers washings, and carnal ordinances, imposed
[on them] until the time of reformation. {Hebrews 9:11} But Christ being come
an high priest of good things to come, by a greater and more perfect
tabernacle, not made with hands, that is to say, not of this building;

{Hebrews 9:12} Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us. ]

{Hebrews 9:13} For if the blood of bulls and of goats, and
the ashes of an heifer sprinkling the unclean, sanctifieth to the
purifying of the flesh: {Hebrews 9:14} How much more shall the blood of Christ,
who through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God? {Hebrews 9:15}
And for this cause he is the mediator of the new testament, that by
means of death, for the redemption of the transgressions [that were]
under the first testament, they which are called might receive the
promise of eternal inheritance. {Hebrews 9:16} For where a testament [is,]
there must also of necessity be the death of the testator. {Hebrews 9:17} For a
testament [is] of force after men are dead: otherwise it is of no
strength at all while the testator liveth. {Hebrews 9:18} Whereupon neither the
first [testament] was dedicated without blood.

{Hebrews 9:19} For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

{Hebrews 9:20} Saying, This is the blood of the testament which God hath enjoined unto you.

{Hebrews 9:21} Moreover he sprinkled with blood both the tabernacle,
and all the vessels of the ministry. {Hebrews 9:22} And almost all things are
by the law purged with blood; and without shedding of blood is no
remission.

{Hebrews 9:23} [It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

{Hebrews 9:24} For Christ
is not entered into the holy places made with hands, [which are] the
figures of the true; but into heaven itself, now to appear in the
presence of God for us: {Hebrews 9:25} Nor yet that he should offer himself
often, as the high priest entereth into the holy place every year with
blood of others; {Hebrews 9:26} For then must he often have suffered since the
foundation of the world: but now once in the end of the world hath he
appeared to put away sin by the sacrifice of himself.

{Hebrews 9:27} And as it is appointed unto men once to die, but after this the judgment:

{Hebrews 9:28}So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

{Hebrews 10:1} For the law having a shadow of good things to come, [and] not
the very image of the things, can never with those sacrifices which
they offered year by year continually make the comers thereunto
perfect. {Hebrews 10:2} For then would they not have ceased to be offered?
because that the worshippers once purged should have had no more
conscience of sins. {Hebrews 10:3} But in those [sacrifices there is] a
remembrance again [made] of sins every year. {Hebrews 10:4} For [it is] not
possible that the blood of bulls and of goats should take away sins.

{Hebrews 10:5} Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

{Hebrews 10:6} In burnt offerings and sacrifices for sin thou hast had no pleasure.

{Hebrews 10:7} Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God..

{Hebrews 10:8} Above when he said, Sacrifice and
offering and burnt offerings and [offering] for sin thou wouldest not,
neither hadst pleasure [therein;] which are offered by the law;

{Hebrews 10:9}
Then said he, Lo, I come to do thy will, O God. He taketh away the
first, that he may establish the second. {Hebrews 10:10} By the which will we
are sanctified through the offering of the body of Jesus Christ once
[for all. ]{Hebrews 10:11} And every priest standeth daily ministering and
offering oftentimes the same sacrifices, which can never take away
sins: {Hebrews 10:12} But this man, after he had offered one sacrifice for sins
for ever, sat down on the right hand of God; {Hebrews 10:13} From henceforth
expecting till his enemies be made his footstool. {Hebrews 10:14} For by one
offering he hath perfected for ever them that are sanctified. {Hebrews 10:15}
[Whereof] the Holy Ghost also is a witness to us: for after that he had
said before, {Hebrews 10:16} This [is] the covenant that I will make with them
after those days, saith the Lord, I will put my laws into their hearts,
and in their minds will I write them;

{Hebrews 10:17} And their sins and iniquities will I remember no more.

{Hebrews 10:18} Now where remission of
these [is, there is] no more offering for sin.

{Hebrews 10:19} Having therefore, brethren, boldness to enter into the
holiest by the blood of Jesus, {Hebrews 10:20} By a new and living way, which
he hath consecrated for us, through the veil, that is to say, his
flesh; {Hebrews 10:21} And [having] an high priest over the house of God;
{Hebrews 10:22} Let us draw near with a true heart in full assurance of faith,
having our hearts sprinkled from an evil conscience, and our bodies
washed with pure water. {Hebrews 10:23} Let us hold fast the profession of
[our] faith without wavering; (for he is faithful that promised;)
{Hebrews 10:24} And let us consider one another to provoke unto love and to
good works: {Hebrews 10:25} Not forsaking the assembling of ourselves together,
as the manner of some [is;] but exhorting [one another:] and so much
the more, as ye see the day approaching. {Hebrews 10:26} For if we sin wilfully
after that we have received the knowledge of the truth, there remaineth
no more sacrifice for sins,

{Hebrews 10:27} But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

{Hebrews 10:28} He that despised Moses' law died without mercy under two or three witnesses:

{Hebrews 10:29} Of how much sorer punishment, suppose ye,
shall he be thought worthy, who hath trodden under foot the Son of God,
and hath counted the blood of the covenant, wherewith he was
sanctified, an unholy thing, and hath done despite unto the Spirit of
grace?

{Hebrews 10:30} For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people

{Hebrews 10:31} [It is] a fearful thing to fall into the
hands of the living God. {Hebrews 10:32} But call to remembrance the former
days, in which, after ye were illuminated, ye endured a great fight of
afflictions; {Hebrews 10:33} Partly, whilst ye were made a gazingstock both by
reproaches and afflictions; and partly, whilst ye became companions of
them that were so used. {Hebrews 10:34} For ye had compassion of me in my
bonds, and took joyfully the spoiling of your goods, knowing in
yourselves that ye have in heaven a better and an enduring substance.
{Hebrews 10:35} Cast not away therefore your confidence, which hath great
recompence of reward. {Hebrews 10:36} For ye have need of patience, that, after
ye have done the will of God, ye might receive the promise.

{Hebrews 10:37} For yet a little while, and he that shall come will come, and will not tarry.

{Hebrews 10:38} Now the just shall live by faith: but if [any man] draw back, my soul shall have no pleasure in him.

{Hebrews 10:39} But we are not of
them who draw back unto perdition; but of them that believe to the
saving of the soul.

{Hebrews 11:1} Now faith is the substance of things hoped for, the evidence of things not seen.

{Hebrews 11:2} For by it the elders obtained a good report.
{Hebrews 11:3} Through faith we understand that the worlds were framed by the
word of God, so that things which are seen were not made of things
which do appear. {Hebrews 11:4} By faith Abel offered unto God a more excellent
sacrifice than Cain, by which he obtained witness that he was
righteous, God testifying of his gifts: and by it he being dead yet
speaketh.

{Hebrews 11:5} By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

{Hebrews 11:6} But without faith [it is] impossible to please [him:] for he that cometh to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.

{Hebrews 11:7} By faith Noah, being warned of God of
things not seen as yet, moved with fear, prepared an ark to the saving
of his house; by the which he condemned the world, and became heir of
the righteousness which is by faith. {Hebrews 11:8} By faith Abraham, when he
was called to go out into a place which he should after receive for an
inheritance, obeyed; and he went out, not knowing whither he went.
{Hebrews 11:9} By faith he sojourned in the land of promise, as [in] a strange
country, dwelling in tabernacles with Isaac and Jacob, the heirs with
him of the same promise: {Hebrews 11:10} For he looked for a city which hath
foundations, whose builder and maker [is] God. {Hebrews 11:11} Through faith
also Sara herself received strength to conceive seed, and was delivered
of a child when she was past age, because she judged him faithful who
had promised.

{Hebrews 11:12} Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

{Hebrews 11:13} These all died
in faith, not having received the promises, but having seen them afar
off, and were persuaded of [them,] and embraced [them,] and confessed
that they were strangers and pilgrims on the earth. {Hebrews 11:14} For they
that say such things declare plainly that they seek a country. {Hebrews 11:15}
And truly, if they had been mindful of that [country] from whence they
came out, they might have had opportunity to have returned. {Hebrews 11:16} But
now they desire a better [country,] that is, an heavenly: wherefore God
is not ashamed to be called their God: for he hath prepared for them a
city. {Hebrews 11:17} By faith Abraham, when he was tried, offered up Isaac:
and he that had received the promises offered up his only begotten
[son, ]

{Hebrews 11:18} Of whom it was said, That in Isaac shall thy seed be called:

{Hebrews 11:19} Accounting that God [was] able to raise [him] up, even
from the dead; from whence also he received him in a figure. {Hebrews 11:20} By
faith Isaac blessed Jacob and Esau concerning things to come. {Hebrews 11:21}
By faith Jacob, when he was a dying, blessed both the sons of Joseph;
and worshipped, [leaning] upon the top of his staff. {Hebrews 11:22} By faith
Joseph, when he died, made mention of the departing of the children of
Israel; and gave commandment concerning his bones. {Hebrews 11:23} By faith
Moses, when he was born, was hid three months of his parents, because
they saw [he was] a proper child; and they were not afraid of the
king's commandment. {Hebrews 11:24} By faith Moses, when he was come to years,
refused to be called the son of Pharaoh's daughter; {Hebrews 11:25} Choosing
rather to suffer affliction with the people of God, than to enjoy the
pleasures of sin for a season; {Hebrews 11:26} Esteeming the reproach of Christ
greater riches than the treasures in Egypt: for he had respect unto the
recompence of the reward. {Hebrews 11:27} By faith he forsook Egypt, not
fearing the wrath of the king: for he endured, as seeing him who is
invisible. {Hebrews 11:28} Through faith he kept the passover, and the
sprinkling of blood, lest he that destroyed the firstborn should touch
them. {Hebrews 11:29} By faith they passed through the Red sea as by dry
[land:] which the Egyptians assaying to do were drowned. {Hebrews 11:30} By
faith the walls of Jericho fell down, after they were compassed about
seven days. {Hebrews 11:31} By faith the harlot Rahab perished not with them
that believed not, when she had received the spies with peace. {Hebrews 11:32}
And what shall I more say? for the time would fail me to tell of
Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David
also, and Samuel, and [of] the prophets: {Hebrews 11:33} Who through faith
subdued kingdoms, wrought righteousness, obtained promises, stopped the
mouths of lions, {Hebrews 11:34} Quenched the violence of fire, escaped the
edge of the sword, out of weakness were made strong, waxed valiant in
fight, turned to flight the armies of the aliens. {Hebrews 11:35} Women
received their dead raised to life again: and others were tortured, not
accepting deliverance; that they might obtain a better resurrection:
{Hebrews 11:36} And others had trial of [cruel] mockings and scourgings, yea,
moreover of bonds and imprisonment: {Hebrews 11:37} They were stoned, they were
sawn asunder, were tempted, were slain with the sword: they wandered
about in sheepskins and goatskins; being destitute, afflicted,
tormented; {Hebrews 11:38} (Of whom the world was not worthy:) they wandered in
deserts, and [in] mountains, and [in] dens and caves of the earth.
{Hebrews 11:39} And these all, having obtained a good report through faith,
received not the promise: {Hebrews 11:40} God having provided some better thing
for us, that they without us should not be made perfect.

{Hebrews 12:1} Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

{Hebrews 12:2} Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
{Hebrews 12:2} Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

{Hebrews 12:3} For consider him that endured such contradiction of sinners
against himself, lest ye be wearied and faint in your minds. {Hebrews 12:4} Ye
have not yet resisted unto blood, striving against sin.

Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Hebrews 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

{Hebrews 12:8} But if ye be without  chastisement, whereof all are partakers, then are ye bastards, and not sons.

Hebrews 12:9 Furthermore we have had fathers of our flesh which corrected [us,] and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

{Hebrews 12:10} For they
verily for a few days chastened [us] after their own pleasure; but he
for [our] profit, that [we] might be partakers of his holiness. {Hebrews 12:11}
Now no chastening for the present seemeth to be joyous, but grievous:
nevertheless afterward it yieldeth the peaceable fruit of righteousness
unto them which are exercised thereby.

{Hebrews 12:12} Wherefore lift up the hands which hang down, and the feeble knees;

{Hebrews 12:13} And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

{Hebrews 12:14} Follow peace with all [men,] and
holiness, without which no man shall see the Lord:

{Hebrews 12:15} Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

{Hebrews 12:16} Lest there [be] any fornicator, or profane person, as Esau, who
for one morsel of meat sold his birthright. {Hebrews 12:17} For ye know how
that afterward, when he would have inherited the blessing, he was
rejected: for he found no place of repentance, though he sought it
carefully with tears. {Hebrews 12:18} For ye are not come unto the mount that
might be touched, and that burned with fire, nor unto blackness, and
darkness, and tempest, {Hebrews 12:19} And the sound of a trumpet, and the
voice of words; [which] voice they that heard intreated that the word
should not be spoken to them any more:

{Hebrews 12:20} (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

{Hebrews 12:21}
And so terrible was the sight, [that] Moses said, I exceedingly fear
and quake:)

{Hebrews 12:22} But ye are come unto mount Sion, and unto the city
of the living God, the heavenly Jerusalem, and to an innumerable
company of angels, {Hebrews 12:23} To the general assembly and church of the
firstborn, which are written in heaven, and to God the Judge of all,
and to the spirits of just men made perfect, {Hebrews 12:24} And to Jesus the
mediator of the new covenant, and to the blood of sprinkling, that
speaketh better things than [that of] Abel. {Hebrews 12:25} See that ye refuse
not him that speaketh. For if they escaped not who refused him that
spake on earth, much more [shall not] we [escape,] if we turn away from
him that [speaketh] from heaven:

{Hebrews 12:26} Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

{Hebrews 12:27} And this [word,] Yet once more,
signifieth the removing of those things that are shaken, as of things
that are made, that those things which cannot be shaken may remain.
{Hebrews 12:28} Wherefore we receiving a kingdom which cannot be moved, let us
have grace, whereby we may serve God acceptably with reverence and
godly fear:

{Hebrews 12:29} For our God is a consuming fire.

{Hebrews 13:1} Let brotherly love continue. {Hebrews 13:2} Be not forgetful to
entertain strangers: for thereby some have entertained angels unawares.
{Hebrews 13:3} Remember them that are in bonds, as bound with them; [and] them
which suffer adversity, as being yourselves also in the body. {Hebrews 13:4}
Marriage [is] honourable in all, and the bed undefiled: but
whoremongers and adulterers God will judge.

{Hebrews 13:5} Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

{Hebrews 13:6} So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

{Hebrews 13:7} Remember them which have the rule over you, who have spoken
unto you the word of God: whose faith follow, considering the end of
[their] conversation.

{Hebrews 13:8} Jesus Christ the same yesterday, and to day, and for ever.

{Hebrews 13:9} Be not carried about with divers and strange doctrines. For [it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been
occupied therein. {Hebrews 13:10} We have an altar, whereof they have no right
to eat which serve the tabernacle.

{Hebrews 13:11} For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

{Hebrews 13:12} Wherefore Jesus also,
that he might sanctify the people with his own blood, suffered without
the gate. {Hebrews 13:13} Let us go forth therefore unto him without the camp,
bearing his reproach. {Hebrews 13:14} For here have we no continuing city, but
we seek one to come. {Hebrews 13:15} By him therefore let us offer the
sacrifice of praise to God continually, that is, the fruit of [our]
lips giving thanks to his name. {Hebrews 13:16} But to do good and to
communicate forget not: for with such sacrifices God is well pleased.
{Hebrews 13:17} Obey them that have the rule over you, and submit yourselves:
for they watch for your souls, as they that must give account, that
they may do it with joy, and not with grief: for that [is] unprofitable
for you.

{Hebrews 13:18} Pray for us: for we trust we have a good conscience, in all
things willing to live honestly. {Hebrews 13:19} But I beseech [you] the rather
to do this, that I may be restored to you the sooner. {Hebrews 13:20} Now the
God of peace, that brought again from the dead our Lord Jesus, that
great shepherd of the sheep, through the blood of the everlasting
covenant, {Hebrews 13:21} Make you perfect in every good work to do his will,
working in you that which is wellpleasing in his sight, through Jesus
Christ; to whom [be] glory for ever and ever. Amen. {Hebrews 13:22} And I
beseech you, brethren, suffer the word of exhortation: for I have
written a letter unto you in few words. {Hebrews 13:23} Know ye that [our]
brother Timothy is set at liberty; with whom, if he come shortly, I
will see you.

{Hebrews 13:24} Salute all them that have the rule over you, and all the
saints. They of Italy salute you.

{Hebrews 13:25} Grace [be] with you all. Amen.